| Most people come to Aspen for the skiing.
And the only life-changing experiences they experience there, if any, are
chance encounters in restaurants or ski lift lines with a celebrity such
as Jack Nicholson or Barbra Streisand. Some, though, are drawn to this
famous Colorado mountain resort for another reason entirely: the opportunity
to study music. The Aspen Music Festival did change Andrea Clearfield and
Noreen Green's lives, providing an opportunity for the two musicians to
meet, and starting them on the path towards creating an ambitious, noteworthy
project together: the oratorio called Women of Valor, and the concert of
the same name.
A native of Philadelphia, Andrea Clearfield has composed many pieces
for soloists, orchestras, and other ensembles all around the world. She
has received grants and awards from ASCAP, Meet the Composer, The American
Music Center, and several other organizations. In 1996, she won the International
Alliance for Women in Music's Search For New Music for "On the Pulse of
Morning," a cantata she wrote for chorus, soloists, and orchestra - all
set to poetry by Maya Angelou. She is on the music composition faculty
of the University of the Arts and the associate piano faculty of the Sarasota
Music Festival.
As a pianist, she has performed with numerous groups, including the
Court of the Dalai Lama. She is also the host, founder, and producer of
the Philadelphia SALON Concert Series. Featuring contemporary, classical,
jazz, electronic, and world music, the series is now in its thirteenth
year.
Bob Remstein: How did the idea for Women of Valor first come about?
Andrea Clearfield: When Noreen and I met at the Aspen Music Festival,
some wonderful, synchronistic things happened. We first met while waiting
in line at registration, then saw each other again at Friday night services
(at the Aspen Jewish Center). Ultimately, Noreen was asked to conduct the
piece that I composed there; that was especially fortuitous. We stayed
friends, both personally and professionally, and soon we began talking
about doing a large-scale project together, a piece which incorporated
voices and which would focus on outstanding women.
BR: How did you develop the form of the piece?
AC: When creating a lengthy piece, it's important to have a sense
of the overall structure before starting to compose. Noreen lent me a book
called Eis het Hayil which cites a midrash that likens each line of Proverbs
XXXI to a different woman in the Bible. Of the 23 women, I chose 10 for
the piece. I then spent hours and hours searching through hundreds of sources
for either current-day, or at least relatively recent, texts on each of
the ten women. Nine of the ten have texts assigned to them in the piece;
one, Hannah, is represented only by instrumental music, since it is said
that "her lips moved, but she didn't speak." That section, incidentally,
is dedicated to my god-daughter, Noreen's daughter Hannah. And Hannah,
it happens, is also my own Hebrew name. The section on Miriam is dedicated
to Noreen herself, since Miriam is thought of as the first conductor: "She
led the women in celebratory song and dance after the crossing of the Red
Sea."
BR: Did you work directly with any of the poets?
AC: Some. And that, in some ways, was the most exciting aspect
of my research, because I wound up going on a sort of spiritual journey,
and along the way, I did meet several of the poets. Some offered their
texts for me to edit and/or cut as the piece's form dictated; in most cases,
however, the texts were used as is.
BR: In what way does the piece incorporate "biblical instruments?"
AC: Within the context of an orchestra, I am simulating them,
although some Middle Eastern percussion, such as the dumbek, rik, and cystrem
are used, as well as finger cymbals. With the tonal instruments, I have
emphasized english horn and oboe, along with harp and flute, all of which
might have been used in biblical times, or at least are related to instruments
of the day. Also, I have muted trumpets playing the role of a shofar!
BR: How would you characterize the complete musical work?
AC: In my music, I have tried to draw from ancient sources such
as cantillation, chants, and other traditional melodies and then mix them
with a more modern theme of my own which pervades the work.
BR: I understand that your mother created a logo that will be used
by Hadassah as a symbol of women of valor.
AC: My mother, Louise Clearfield, is a professional painter.
She not only produced a logo, which is an abstraction of biblical women
dancing, but she also created a beautiful painting, which she donated to
Hadassah. It's all in blues and golds, with women in biblical dress flying
through the air. It's very Chagall-ian.
BR: Did growing up around all that art affect the way you conceive
of music?
AC: Yes. There's no doubt that I'm very influenced by having
grown up with a painter, because I often think of sound and text in terms
of colors.
BR: Throughout your work on this project, have you sought advice
from other musicians and scholars?
AC: Many, many women have helped me along the course of the year
and a half it has taken me to create this work: cantors, rabbis, scholars,
various singers who tried out parts of the piece, translators - just a
wonderful web of support. And my mother has been a part of all that. I
dedicated Ruth's aria to her.
BR: How did Hadassah get involved as a sponsor?
AC: That was the result of Noreen's initiative. It has been her
dream to do a piece written by a woman, about women, and conducted by a
woman, so it only seemed natural to ask Hadassah to sponsor the piece.
They agreed to fund the project, and since then, my respect for their organization
and appreciation for their support has only increased.
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