| Join us as we close our "Season of Celebration" with
the exotic sounds of the Middle East. You will be thrilled to watch
Israeli Flamenco dancer, Or Nili Azulay, as she interprets Noam Sheriff’s
Israel
Suite and dances to the World Premiere of a new work, entitled
Sephardic
Songs of Exile by Tel Aviv composer Yuval Ron. The concert will also
feature works by Benjamin Yusopov, Ariel Davydov and Moshe Rasiuk.
Join family and friends early for a fabulous dinner
provided by the famed caterers of Sinai Temple and stay to meet the artists
and Conductor Noreen Green at a dessert reception following the concert.
Guest Artists
Or Nili Azulay,
dancer [interview]
Joseph Gole, Cantor
Maya Haddi, vocalist
Jamie Papish, percussion
Program
Noam Sheriff was commissioned to write the Israel Suite
in 1965 by the wealthy businessman Ze’ev Gorodetsky. A patron of the arts
who founded the electronics firm Ampa, Gorodetsky was instrumental in bringing
famous violinists of Israel such as Itzhak Perlman and Pinchas Zuckerman
to America. He asked Sheriff to write a suite that would be accessible
to all Israelis. The suite consists of five popular Israeli songs that
every child there knows and sings. Unified by the Hebrew language, each
of these songs was written before Israel became a state.
The Sephardic Songs of Exile suite opens with the
depiction of the expulsion of the Jews from Spain in 1542. The overtones
of church bells quickly give way to a lament based on a traditional song
of the Sephardic Jews of Bosnia. The core of the lament is the Oud solo
(taxim) which leads to the recapitulation of the first theme and the introduction
of the female vocal soloist. A gentle sense of hopefulness is suggested
through a change to the major key with a prayer from Halel (Praise). Based
on a prayer from Spain, the lyrics describe the heavenly gates of justice
and the gate leading to the Creator. Here, hope is linked to faith and
a union with Adonai. The movement reaches its climax during the singer’s
solo, using the words “Ya Eli,” a mix of Arabic and Hebrew, suggesting
a plea to “My God.” Next is the depiction of the Sephardic Jews' arrival
in a new land: Morocco. In this section, trance- inducing tribal North
African rhythms introduce an entirely different soundscape. Here recovery
occurs through the creation of a new identity, a fusion of Andalusian melodies
and harmonies with the Moroccan 6/8 rhythm. The new life is celebrated
in various praises of God, which are borrowed from the prayer Yefe Nof.
It is a dance of healing, praise, and intoxicating joy.
Kadim (East Wind) was inspired by landscape concepts
from the bible. Kadim is a biblical word implying a hot easterly wind which
dries up all the vegetation in its path. “And behold, seven ears, thin
and blasted with the east wind” (Genesis 41:6). “Ephraim striveth after
wind, and followeth after the east wind, all day he multiplieth lies desolation”
(Hosea 12:2). Kadim should not be viewed simply as a layering of
Eastern musical sounds, but rather as a tonal illustration of desert landscapes.
Ariel Davydov’s Exodus Overture was written in
1997 by the order of the Petach Tiqva Conservatorion (music school) Orchestra.
The composition is based on the Passover Seder motif: Ha Lahma Anya
(the version of the Bukhara and Persian Jews). It first appears in the
flute solo part. This year it was altered a little. This concert will be
its world premiere. |